These modifications come after the CEDAW Committee in its 2016 Concluding Observations noted women’s limited ownership of land and the continuing inequalities they face as regards to inheritance of land and property. “Free authorized help is essential for women like Semiha who don’t have steady or adequate income, mentioned Iris Aliaj. “We present our legal companies for free, and Semiha didn’t even have to pay taxes for the court docket proceedings .
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10 For the methodological and theoretical pitfalls of this strategy Bailey , Boyle , « Untying and retying family migration within the New Europe », Journal of Ethnic and Migration Studies, 30 , 2004, pp. . 9 SeeMincer , « Family migration selections », Journal of Political Economy, 86 , 1978 ;Sandell (Steven H.), « Women and the economics of household migration », Review of Economics and Statistics, 59 , 1977. 8 Just to offer an example, in a 2002 analysis project on the outcomes of recent migration to rural society (-ies) in Greece, analysis to native populations was designed with the family because the unit of analysis, for migrants nevertheless was the person. In this paper we now have tried to place in question simple dichotomies such as migrating individuals vs sedentary families by contextualizing them in a terrain of a unique order of dichotomies that of the border. On the one hand to show how family is consistently present framing individual migration and on the other the usage of the border as yet another “impediment” that turns into an “asset”.
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This remark, in response to the ethnographer’s curiosity concerning the immigrants’ situation, was made in public, in the presence of Leonardo and his co-staff. On one other event, during a public dialogue regarding the construction of an outside grill, masons patronized older residents, who insisted on providing their opinions as to how the work must be accomplished, with nods of agreement. The staff ignored all such recommendations in the end, commenting that «should you start listening to them no work would be done ». These networks as Bryceson and Vuorela argued typically structured by mutual obligations embedded in advanced systems of loyalty18.
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Albanian women from the northern Gheg area reside within a conservative and patriarchal society. In such a traditional society, the ladies have subordinate roles in Gheg communities that believe in “male predominance”. This is despite the arrival of democracy and the adoption of a free market economy in Albania, after the interval under the communist Party of Labour. Gheg Albanian tradition relies on the 500-12 months-old Kanun of Lekë Dukagjini, a conventional Gheg code of conduct, where the principle position of girls is to care for the kids and to take care of the house. Bryceson’s and Vuorela’s basic approach, as it’s apparent from the title of their volume, makes an attempt to deal with household migration as part of what may be called the “transnational shift” on migration research.
Probably essentially the most essential consideration is the demographic, in regards to the growing older Albanian inhabitants, their decreased economic manufacturing and the disintegration of social structures of local communities normally. In truth, substantial productive actions can be found solely within the city of Konitsa, the agricultural villages situated in the Konitsa plateau and in a number of mountain pastoral communities. Construction activities associated to the 1996 earthquake are an important a part of the native economic system as nicely, supported by substantial state funding for the rebuilding of destroyed houses, as is restricted vacationer development funded by European and nationwide tasks. Border control by the 2 states turned extraordinarily rigid and communities caught in-between were equally marginalized, regardless of what transgressive social practices they engaged in. Mobile professional groups corresponding to masons and shepherds could not cross the border any more, were pressured to desert their conventional routes and remained confined within what became their nationwide area.
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With the advent of nation-states in the Balkans and the imposition of borders came the intensification of the process of nationalization/homogenization of all social teams into certainly one of two nationwide categories- Greek or Albanian. However, border communities on either side retained their trans-border connections, undermining native state power. Kin and industrial networks remained in place, effectively retaining, to a sure diploma, the unity of the world. Even the territoriality of the state was challenged locally, as people continued to domesticate properties that had been on the other aspect of border, living in villages that enjoyed actually a transnational standing. It should be clear that such an method is not confined within literature concerning migration to Greece and can be seen additionally in studies of family migration as nicely. Thus household were understood solely as assets of people rationally calculated in a seek for maximal profit10.
It is far beyond of the scope of this paper to enter a dialogue on the deserves of this shift. For a comprehending review of the deserves and the pitfalls of the concept seeVertovec , « Conceiving and researching Transnationalism », Ethnic and Racial Studies, 22 , 1999.
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